from Wikipedia:
STEVEN A. “STEVE” ANDERSON is an American writer of novels, essays and comic book stories. He is best known for his work with Creation Comics in the early to mid 190s and again in the late 1980s; his work with Creation's chief competitor, American Pulp Periodicals from the mid 190s to late 1980s, and his work for various independent [“indie” comic book publishers from the 1980s onward such as Atlantic, Lunar, and 2nd Seed.
His style is distinguished by deep characterization; tight continuity with the fictitious “universe” he is working; and various literary and mystical allusions, as well as a strong psychedelic influence in his earlier work.
from
the same wiki entry:
Controversy
Anderson was often candid about his experimentation with marijuana and LSD throughout his initial tenure at Creation Comics. Several of his stories allegedly outraged Creation editors and its publisher, Scrivener Beattie, but still managed to find their way into print, with few alterations to accommodate the Comics Code of Authority.
Anderson has been described as a “hermit”, a “hermetic”, a “radical”, even a “mystic” at times. He has rarely attended comic conventions over the years, but when he is a guest there, he is described as gregarious and affable towards his fans when engaged by them, and makes it a point to be accessible to them and not aloof as many in the field are often described.
But
outside of these venues, he has maintained a highly private personal
life, often reclusive and a bit inscrutable to the press. Rumors have
persisted that there was far more to Anderson's life than writing. He
mailed the majority of his scripts to his artists and let them
take it from there and shoulder the responsibility of getting finished
pages to the Creation office in New Jersey, which Beattie has
jokingly referred to as “The Nerve Center” of Creation Comics.
The conclusion arrived at by essayist/ “literary
anthropologist” Jan-Michael Eichhorn was that Anderson, in fact, Anderson's own personal
favorite character to write, Doctor Animus aka Augustine Amberson.
Eichhorn's supposition has been that Amberson was in fact a real,
living being and Anderson's scripts were quasi-autobiographical and
highly fictionalized versions of events in his real life.
The core proposal of “Literary Anthropology” [a term coined by Dr. Petty John Coogle] is that the adventure and genre stories found in popular culture, media, entertainment, literature, and even folk tales and mythology, are all accounts drawn from events that have really transpired over the centuries but have been passed off as fiction in order to foster disinformation that would lead astray those who may care to determine the veracity of Coogle's Supposition, as it came to be called.
The promulgators of these theories have often claimed that the Late Dr. Anton Gamble's controversial non-fiction text Distortions - one of America's best sellers in the late 1960s through the 1970s – put forth assertions that should naturally lead to acceptance of Coogle's Suppositions. Coogle's aforementioned colleague, Eichhorn, has claimed that Anderson/ Amberson could have been a test subject in Trans-Morphic Somatic trials of the 1950s and 1960s – experiments which were seemingly shut down and made illegal by several heads of state.
Gamble coined the term “Trans-Somatic Distortions” in his book, and often referred to it by its initials, T.S.D., which Gamble deliberately coined as a pun on LSD and experiments conducted with in the same time frame as the Somatics work. The subjects of these trials, after allegedly being genetically mutated in various ways [mild to extreme depending on the subject's physiology], are referred to as 'Somatics', 'Recombinants', or 'Transmutes'.
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